2.256.لاَ إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدمِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىَ لاَ انفِصَامَ لَهَا وَاللّهُ سَمِيعٌ عَلِيمٌ

2.256. Point de contrainte en religion maintenant que la Vérité se distingue nettement de l'erreur. Désormais, celui qui renie les fausses divinités pour vouer sa foi au Seigneur aura saisi l'anse la plus solide, sans crainte de rupture. Dieu est Audient et Omniscient.

2.256 . There is no compulsion in religion . The right direction is henceforth distinct from error . And he who rejecteth false deities and believeth in Allah hath grasped a firm hand hold which will never break . Allah is Hearer , Knower .

2.256. La ikraha fee alddeeni qad tabayyana alrrushdu mina alghayyi faman yakfur bialttaghooti wayu/min biAllahi faqadi istamsaka bialAAurwati alwuthqa la infisama laha waAllahu sameeAAun AAaleemun

2.257.اللّهُ وَلِيُّ الَّذِينَ آمَنُواْ يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّوُرِ وَالَّذِينَ كَفَرُواْ أَوْلِيَآؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

2.257. Dieu est le Maître tutélaire de ceux qui ont foi en Lui. Il les fait émerger des ténèbres vers la lumière , tandis que les infidèles ont pour patrons leurs fausses divinités qui les arrachent de la lumière pour les plonger dans les ténèbres et les faire choir pour l'éternité dans l'Enfer.

2.257 . Allah is-the Protecting Friend of those who believe . He bringeth them out of darkness into light . As for those who disbelieve , their patrons are false deities . They bring them out of light into darkness . Such are rightful owners of the Fire . They will abide therein .

2.257. Allahu waliyyu allatheena amanoo yukhrijuhum mina alththulumati ila alnnoori waallatheena kafaroo awliyaohumu alttaghootu yukhrijoonahum mina alnnoori ila alththulumati ola-ika as-habu alnnari hum feeha khalidoona

2.258.أَلَمْ تَرَ إِلَى الَّذِي حَآجَّ إِبْرَاهِيمَ فِي رِبِّهِ أَنْ آتَاهُ اللّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِـي وَيُمِيتُ قَالَ أَنَا أُحْيِـي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ

2.258. Connais-tu l'histoire de cet homme à qui Dieu avait donné la royauté et qui, imbu de son pouvoir, engagea une dispute avec Abraham au sujet de son Seigneur? Abraham avait dit : «C'est mon Dieu qui donne la vie et la mort.» – «Non, rétorqua l'homme, c'est moi qui fais vivre et mourir.» Abraham lui dit alors : «Dieu fait venir le soleil de l'Orient. Fais-le donc, toi, venir de l'Occident !» Et l'impie resta confondu, car Dieu ne guide point les ingrats.

2.258 . Bethink thee of him who had an argument with Abraham about his Lord , because Allah had given him the kingdom ; how , when Abraham said : My Lord is He who giveth life and causeth death , he answered : I give life and cause death . Abraham said : Lo! Allah causeth the sun to rise in the East , so do thou cause it to come up from the West . Thus was the disbeliever abashed . And Allah guideth not wrong doing folk .

2.258. Alam tara ila allathee hajja ibraheema fee rabbihi an atahu Allahu almulka ith qala ibraheemu rabbiya allathee yuhyee wayumeetu qala ana ohyee waomeetu qala ibraheemu fa-inna Allaha ya/tee bialshshamsi mina almashriqi fa/ti biha mina almaghribi fabuhita allathee kafara waAllahu la yahdee alqawma alththalimeena

2.259.أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّىَ يُحْيِـي هَـَذِهِ اللّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللّهُ مِئَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْماً أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِئَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى العِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْماً فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

2.259. C'est comme ce voyageur qui, passant près d'une ville déserte et en ruines, s'interrogea : «Comment Dieu ferait-Il pour rendre la vie à cette cité après sa mort?» Dieu le fit alors mourir et le laissa ainsi pendant cent ans, puis le ramena à la vie, en lui disant : «Combien de temps es-tu demeuré ainsi?» – «Un jour ou peut-être moins», répondit l'homme. «Non, dit le Seigneur, tu es resté cent ans inanimé. Jette un coup d'œil sur ta nourriture et ta boisson ! En sont-elles pour autant gâtées? Regarde aussi ton âne ! Nous voulons faire de toi un signe pour le genre humain. Observe comment Nous rassemblons les os de ton âne et comment Nous les recouvrons de chair !» Édifié, l'homme s'écria : «Je reconnais que Dieu a pouvoir sur toute chose !»

2.259 . Or ( bethink thee of ) the like of him who , passing by a township which had fallen into utter ruin , exclaimed : How shall Allah give this township life after its death? And Allah made him die a hundred years , then brought him back to life . He said : How long hast thou tarried? ( The man ) said : I have tarried a day or part of a day . ( He ) said : Nay , but thou hast tarried for a hundred years . Just look at thy food and drink which have rotted! Look at thine ass! And , that We may make thee a token unto mankind , look at the bones , how We adjust them and then cover them with flesh! And when ( the matter ) became clear unto him , he said : I know now that Allah is Able to do all things .

2.259. Aw kaallathee marra AAala qaryatin wahiya khawiyatun AAala AAurooshiha qala anna yuhyee hathihi Allahu baAAda mawtiha faamatahu Allahu mi-ata AAamin thumma baAAathahu qala kam labithta qala labithtu yawman aw baAAda yawmin qala bal labithta mi-ata AAamin faonthur ila taAAamika washarabika lam yatasannah waonthur ila himarika walinajAAalaka ayatan lilnnasi waonthur ila alAAithami kayfa nunshizuha thumma naksooha lahman falamma tabayyana lahu qala aAAlamu anna Allaha AAala kulli shay-in qadeerun

2.260.وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِـي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَى وَلَـكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءاً ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْياً وَاعْلَمْ أَنَّ اللّهَ عَزِيزٌ حَكِيمٌ

2.260. Rappelle-toi quand Abraham dit : «Seigneur ! Montre-moi comment Tu ressuscites les morts.» – «Aurais-tu encore quelque doute à ce sujet?», lui répondit Dieu. «Non, Seigneur, reprit Abraham, c'est seulement pour apaiser mon cœur.» – «Prends donc, lui dit le Seigneur, quatre oiseaux , découpe-les et répartis-en les morceaux sur des collines différentes , puis rappelle-les, ils accourront vers toi. Souviens-toi que Dieu est Puissant et Sage.»

2.260 . And when Abraham said ( unto his Lord ) : My lord! Show me how Thou givest life to the dead , He said : Dost thou not believe? Abraham said : Yea , but ( I ask ) in order that my heart may be at ease . ( His Lord ) said : Take four of the birds and cause them to incline unto thee , then place a part of them on each hill , then call them , they will come to thee in haste . And know that Allah is Mighty , Wise .

2.260. Wa-ith qala ibraheemu rabbi arinee kayfa tuhyee almawta qala awa lam tu/min qala bala walakin liyatma-inna qalbee qala fakhuth arbaAAatan mina alttayri fasurhunna ilayka thumma ijAAal AAala kulli jabalin minhunna juz-an thumma odAAuhunna ya/teenaka saAAyan waiAAlam anna Allaha AAazeezun hakeemun